A key focus of this blog is the history of Jacksons in Ireland. I am specially curious about those who may be related to Sir Thomas Jackson (1841-1915). His life is key to understanding how a dozen or so young men, sons of Irish tenant farmers, shaped the future of international banking in the Far East in the late 1800s. I also use this blog as a place for playful posts: book and restaurant reviews, recipes, and events in my life. WARNING: Note the date of each post. Some may be outdated.
Maps of Irish parishes don’t only teach us about the
boundaries and locations of townlands, but can also help us to rethink what we
know about them. If you can bear with me, I will walk you through some of the
maps which did just that for me with respect to one townland. It may be too
tedious to follow all the particulars, but the older maps are still fun to look
at, just for the feel of them. So, scroll on down, and enjoy.
First a bit of history. In the mid-1600s, the costs of war
were not funded in the same way that nations tend to fund wars today - through
taxation. Back then, if you invested your time or money to support the winning
side in a war, then you were rewarded after the fact with payment in land. The Down Survey maps of 1656-58 were commissioned to determine how much land to award to those soldiers and
adventurers who had been on the winning side of the Cromwellian conquest. Obviously,
that land had to come from somewhere, and in this case, most of it came from
the defeated Catholic landlords.
One day, I decided to explore the history of the townland in
the parish of Creggan in South Armagh where the future Sir Thomas Jackson was
raised in the mid-1840s. His parents had leased the fields for their farm from
Thomas Prideau Ball and a couple of other landlords. Following the inter-generational
lineage of such leases can be quite revealing. A mixture of maps and deeds
provide the keys.
In the mid-1600s, the townland of Urker aka Urcher, which the
Jackson’s first leased in the late 1700s, was called Orcher. These kinds of name-changes present a challenge when it
comes to Google searches. I often resort to the advice that my brother Struan
gave me in 1995 when I was trying to understand a story being told to us by a
farmer with a thick Co. Tyrone accent. Start
with the consonants, my brother said,
and then substitute vowels. For example, when this Tyrone farmer had said
the word floorboard – which we would
pronounce as: flɔː/bɔːd/, his
version had sounded to us more like fleurbird.
The spelling of townland names up until the 20th Century is pretty
much like this. You have to play with it.
The townland of Orcher is in the
Parish of Creggan, and in the map beneath I have highlighted it in green to
make it easier to see. In 1641, it had belonged to Henry O’Neile jr., aka Sir
Henry O’Neill. He lost it to Thomas Ball, an ancestor of the Thomas Ball who was still holding the lease some 200 years later. In the Cromwellian aftermath, the elderly Sir
Henry was deprived of all his Co. Armagh land holdings, which were
considerable, and lived out the rest of his days in Co. Mayo with about a third
of the assets that he had owned before the war.
For reasons unknown to me – although I am sure someone out
there has the answer – old maps are not always oriented with North at the top. Like
Beta and VHS – it seems that it took a while to standardize the format (not to mention DVD, Blu-Ray and whatever). To save
you the trouble of having to tilt yourself 90 degrees, here is my version of this map with
North at the top. It is easier to see it this way when you need to compare it with later maps.
Once I was clear about exactly where Urker was in these old
maps, then I did a search on this site by Landowner name: O’Neil, Henry. Since O’Neile had a
gazillion holdings in the Barony of the Fews, I played with the zoom feature until
I found Orcher. Once there, I could
then overlay the 1890 version of that townland and its environs, but the result
of doing this was puzzling. It now looked as if Urker Lodge had been moved into
the neighbouring townland of Drummuck.
Well, it did, and it didn’t. In this instance, the two
versions of the townland boundaries had to straddle a series of townland border
changes. The 1850s map is definitive when it
comes to the placement of Urker Lodge:
In an 1838 map available at Mapco, Urker Lodge is not
mentioned, which is not surprising because it was likely not more than a
cottage at that time, but it would have been located beneath the m
I have added the name in red. If you go to the Mapco link, you can see the
townland in a larger context.
Jumping around time-wise, one other map that is worth
consulting is the 1875 Geological
Survey map. I got a few of these maps years ago when I was in Dublin, but
they are now all online, which is very exciting. Thank you Ireland!
In this snippet, I have superimposed street names and the
names of Urker Lodge and Liscalgot to make them easier to see. I am a novice when
it comes to adding lettering to photos, so even though I figured out a great
colour to use to highlight Liscalgot Road, I couldn’t replicate my success. This
means that the other labels are not as clear. If you are curious about the
geology of the land around Urker, it is worth first looking at the legend on
the right hand side of the Dundalk
map, and then reading page 27
of The Ordnance Survey Memoir which gives more detail about the surrounding
area. In short, there are lots of rocks in Creggan parish. No surprise. The name
Creggan supposedly comes from Carraig-an - which means rocky waterfall.
Shifting into more contemporary times, I also found it intriguing
to compare the ordnance survey maps which showed Urcher Lodge in 1982 and 2002.
In 1982, the driveway from Monag Road leading up to Urcher Lodge is well defined
as is the lane leading from Urcher Lodge to Liscalgot. By 2002, the second lane
is no longer shown.
1982 Ordnance Survey
2002 Ordnance Survey
Had it disappeared? The answer is in a Google Earth. First, here is a look with
the townland boundary super-imposed (I have added the name Urker Lodge):
And here is a shot showing a close-up of the current layout
of the property - both lanes visible:
Why all this fuss over such details? Is it really worth the
candle? I think so.
First of all, as a result of pouring over these maps, I was
triggered to do some further reading about Sir Henry O’Neil aka Neill aka Neile.
It made me suspect that far-fetched relations of his had intermarried with the
Jacksons of Coleraine, perhaps more than once. More work, coupled with more luck
is needed in order to run this to ground.
Secondly, I find it intriguing that there are only two men
associated with Creggan parish who have ever been knighted: Henry O’Neile who
inherited the title after the death of his father in 1640, and Thomas Jackson
who was knighted in 1899 because his life-long work in international finance and
philanthropy in Hong Kong. What are the odds that both of them would have one
more thing in common – that they each held leases to Urker at some time in
Thirdly, and perhaps the most important thing, is that I can
now start working out what Urker Lodge might have looked like in the post-famine
years when the future Sir Thomas was a young lad growing up there. I will write
about this in a future blog. CLUE:
The house was smaller than we might have thought, at least if we had started
out basing our estimates on pictures from the 1970s. That’s what I had been
doing before I looked at these maps. Oops.
TALES BEHIND THE
NAMING OF URKER: One tale is that the name of the townland of Urker came
from Urcur, and meant: The town of the throw or cast. There is
a story that the legendary giant, Finn McCoul, threw two stones from the
Slievegullion mountains, one of which landed on Urker Hill, and the other at
the nearby townland of Carran. John Donaldson, writing about this in 1838, said
that both stones were placed on their ends, and each of them were several tons
in weight. Even though Donaldson is one of those who recounts this tale, he actually thinks that it is more likely
that the name of the townland had more to do with an old burial custom which pre-dated Christian traditions. It was common to carry a stone to be thrown into a cairn or heap in memory of a
deceased person. These cairns accumulated, and were in such abundance that
the Ball landlords were known to have used them to build dry ditches and walls.
Clearly, cultural sensitivity was in short supply.
A FINAL NOTE:
There is remarkable continuity of both ownership and tenancy in this region. A
document showing the 1692
dividend for Lt. Thomas BALL, indicates that this townland was clearly
still in the hands of the same family as it had been in the 1656. By the
mid-1800s, the descendants of the first Thomas Ball still held the leases for
Urker, and Sir Thomas Jackson’s grandmother was one of the lessees. It is also
worth noting that the first Thomas Ball also held land in trust for a Daniel
Jackson, and Sarah Jackson, orphan minors of John Jackson. I can’t prove it
yet, but I suspect a connection between these Jacksons and the Jacksons of
Urker. The clues are likely to be found in leases of either Tulleyagallaghan or Tullyvallen. I plan to
get on to that during my next visit to Dublin. Update: Tullyogallaghan aka Boggy Mountaine Pasture - in 1641 it was held by the church.
Whenever I am heading out to enjoy an especially great time,
my friend Kinga always demands: Keep me
in your pocket. I assume that she means the one without the used Kleenex. A
certain amount of class matters, although she is much better at matters of
class than I am. This year, it was the only way she
could join me at the Vancouver Writers Fest. For others who also missed it, I
have decided to share this post with you. Imagine that you too are tucked into my very crowded pocket.
As I sat in my seat, six rows back, listening, I found myself wondering about how we talk about transcendence and grace in our
secular age. None of the writers talked directly about this, but they didn’t have
to. Their experience of it was revealed in the spaces they left for us, the
In between bits of the readings, my mind bumbled on and I found myself thinking
of that wonderful phrase: sprung time.
I just Googled it because I have always attributed it to Gerard Manly Hopkins,
but it turns out that I have misremembered. His phrase was sprung rhythm not sprung time. Not to worry. I am sticking with the phrase that I seem to have
invented. For me, it captures that kind
of time that is abrupt, unexplainable by any kind of logic, and which feels like eternity
in an instant. For reasons that elude me, it is often transformative, in life as in art.
Poets such as Anne Sexton and Mary Oliver and painters such
as Mary Pratt don’t tell us: I opened the
fridge. I took out a lemon. I closed the fridge door. Instead, they capture the beauty of the lemon, the scent of it, the heft of it in our
hand. They enable us to remember what it means to be in that space beyond
language, a space where conscious will is gloriously absent. At
this event, all the writers took us there. We got glimpses of how this kind of space transformed them, so
they could first absorb and then live beyond the loss of a
brother, a mother, an addiction. Each in their own way, they had us in their pockets.
Had I not had been cursed by a stupidly nagging cough that
would not cease – hence the pocket with the Kleenex in it - I would have asked
them: When you are writing, do you ever consider
how to write about transcendence and grace in a secular age? I am still curious.
Afterwards, readers voted with their feet and their wallets,
and lined up to buy dozens if not hundreds of books. More than a dozen also stopped
to thank Andreas Schroeder, moderator of the
event. After all, my spousal pontoon acquitted himself very well, as always, and
Kinga, when you peeked out of my pocket, the one without the Kleenex, you
thought so too.
I won’t take the time to cover all the events that I
attended during the week, but here is a quick fly-past of two other authors
whose writing has had me riveted ever since.
You might not think that these two books go together. Alan Weisman’s
is about avoiding environmental collapse, and Eleanor
Catton’s The Luminariesis a
novel set in Victorian-era goldfields in New Zealand. My link between the two is
because of a comment made by Alan Weisman at one of the week-day sessions held during
school hours. I always make sure to get tickets to at least one event that will be chock-full
of kids. I find that the pre-event buzz is always so vital, so infectious. Also, when
it comes to their questions, they don’t tend to flaunt their egos, as sometimes happens at adult-dominated events.
One student asked Weisman, What is the best thing to do as a non-fiction writer?
His response: Read fiction. Spot
on. Thank you. For me, I would also add: Read
poetry. The reason that I have
linked his book with The Luminaries is
that I can’t think of a better piece of fiction for a non-fiction writer to
be reading while doing their own writing.
Maybe Weisman is reading it already.
It turned out that I really didn’t need to keep Kinga in my
pocket. She showed up at every event, flashing overhead in the slide show of
pictures from last year.
My only regret of the festival? I should have bought a
ticket for Morgan - Son of The Kinga - for the Anne
Carson event. She opened her reading with Christmas with Hegel, and for my money, if she had done a repeat
read of that essay at the end of her presentation, I would have been just as
transfixed as when I had heard it an hour earlier. Daughter Sabrina Schroeder would have loved that event too. Anne Carson's shoes? They also deserve a mention.
Oh, well. At least Katherine & I got to channel Kinga’s
energy at The Literary Cabaret. We missed her. Andreas did too.